in all things

In All Things We Find God

In All Things and Places

“When mine eyes are dim with weeping, And my tongue with grief is dumb; And it is as if Thou wert sleeping When my heart calleth, ‘Come;’ When I hunger with bitter hunger, O Lord, for Thee. Where art Thou, then, Belovèd? Speak, speak to me.”

“I am where I was in the ancient days, I in Myself must be; In all things I am, and in every place, For there is no change in Me. Where the sun is My Godhead, throned above, [8] For thee, O Mine own, I wait; I wait for thee in the garden of love, Till thou comest irradiate With the light that shines from My Face divine, And I pluck the flowers for thee; They are thine, belovèd, for they are Mine, And thou art one with Me. In the tender grass by the waters still, I have made thy resting-place; Thy rest shall be sweet in My holy will, And sure in My changeless grace. And I bend for thee the holy Tree, Where blossoms the mystic Rod; The highest of all the trees that be In the Paradise of God. And thou of that Tree of life shalt eat, Of the Life that is in Me; Thou shalt feed on the fruit that is good for meat, And passing fair to see. There overshadowed by mighty wings Of the Holy Spirit’s peace, Beyond the sorrow of earthly things, The toil and the tears shall cease. And there beneath the eternal Tree, I will teach thy lips to sing The sweet new song that no man knows In the land of his banishing. They follow the Lamb where’er He goes, To whom it is revealed; The pure and the undefiled are those, The ransomed and the sealed. Thou shalt learn the speech and the music rare, And thou shalt sing as they, Not only there in My garden fair, But here, belovèd, to-day.”

“O Lord, a faint and a feeble voice Is mine in this house of clay, But Thy love hath made my lips rejoice, And I can sing and say, ‘I am pure, O Lord, for Thou art pure, Thy love and mine are one; And my robe is white, for Thine is white, And brighter than the sun. Thy mouth and mine can know no moan, No note of man’s sad mirth, But the everlasting joy alone, Unknown to songs of earth; And for ever fed on that living Tree, I will sing the song of Thy love with Thee.” ~Matilda of Magdeburg

In All Things I Am

God is saying that he is everywhere and in everything, every being. This is true only in a limited sense. God is in the spirit of all things and in the souls of all humans, but he is not in matter. Matter is the creation of the Demiurge, and God stays away from it, other than to gradually send energy (Light) into matter to slowly convert it back into spirit and return it to God. He could do it much faster, but if he did, many beings including most humans would be killed by the sudden change. Continue reading “In All Things We Find God”

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fear change

Fear Change and You Fear Life

“Is any man so foolish as to fear change, to which all things that once were not owe their beings? And what is it that is more pleasing and more familiar to the nature of the universe? How could thou thyself use the ordinary hot baths, should not the wood that heats them first be changes? How could thou receive any nourishment from those things that thou has eaten, if they should not be changed? Can anything els almost (that is useful and profitable) be brought to pass without change? How then do you not perceive that for them also, by death, to come to change, is a thing of the very same nature, and as necessary for the nature of the universe?” ~Marcus Aurelius

Fearing Change

Change is the law of life. And those who look only to the past or present are certain to miss the future”. ~John F. Kennedy

It is really odd that so many people fear change when change is entirely the way of existence in the physical universe. Change is happening every second of every day. Some change is obvious, some is subtle, but there is always change happening. And change comes in many shapes and forms, lets look at a few of them.

Aging is Change

Aging is one of the most common forms of change. Nearly everything, whether living on not ages. When scientists talk about the half-life of radioactive elements, they are talking about a form of aging. When stone is gradually ground down into sand, that too is a form of aging and a form of change. Such change is inevitable so fearing it is pointless. To fear change is to fear life. On the physical plane, there can be no life without change.

Growing is Change

While it is related to aging, growing is not quite the same thing. Aging is about a gradual deterioration while growing is about improvement. When we are born into this world as a tiny baby, it isn’t a state we would want to remain in forever, so this is one case where very few people fear change. We want to change from being a baby to an infant, a child, and an adult. We want to change from knowing nothing about the world to have a mind full of facts, beliefs, and opinions.

Hot Baths

Aurelius makes the point that change is necessary with the example of a hot bath in a Roman bathhouse. You could not get a hot bath if you did not change cold water into hot by heating it with fire. This process makes two major changes. Not only is the water changed from cold to hot, but the wood is changed into ashes, smoke, and heat energy. While this example is not a bad one, there is a similar one that is far more important. The energy of the sun heats our planet. While we may say that isn’t change because it happens every day, it is changing because the temperature varies throughout the day and throughout the year. It is this heating of the spinning planet that creates the wind, ocean currents, and just about everything else having to do with the weather. No one fears change when they are caught in a severe snowstorm, instead, they are rooting for it, praying for it.

Food

Aurelius gives a better example when he talks about the food we eat. If the seed didn’t change into a tree, we would have no fruit. If the tree didn’t change by producing blossoms at the appropriate time, we would get no fruit. And if the blossoms didn’t change into tiny fruit buds that grow and change every day until they become mature fruit, we wouldn’t have any fruit. A whole chain of changes must happen to get fruit. And the same is true of nuts, vegetables, and even meat. If cattle don’t change and get pregnant, there goes the beef industry. Another good reason to not fear change.

Why We Fear Change

Of course, there are many types of change we don’t fear and largely ignore, such as those already mentioned. But when we do fear change, it is usually because the change is not clear and well defined. We fear moving to a new place because we don’t know exactly what living in a new place will be like. We fear changing jobs for much the same reason. But most of all, we fear death because, as far as most of us are concerned, we have no idea what awaits us on the other side of the veil. That is the reason why there are such things as mystics and spiritual adepts. They don’t fear death because they visit the other side, or at least the most advanced ones do. They don’t fear the future because they know God’s Plan. So mystics and real spiritual students don’t fear change, instead, they use it for personal growth. A wise choice.

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lesson of suffering

The Lesson of Suffering is Learn and Grow

Lesson of Suffering

“Suffering is not punishment. It is given as a lesson. We give a completely different connotation to the word ‘punishment.’ Punishment means there is a lesson to be learned. If suffering comes to you, do not become disturbed. A specific blessing is hidden within it that will come after you have endured the suffering. Do not force the given conditions. Remember: the blessing for which your heart and mind are longing will come in time. Be watchful not to let this blessing pass you by.

“Do not avoid suffering, but profit by it. … Through suffering Love prepares the conditions for new joy to come.The suffering of today is a condition for future joy.

“Suffering and sorrows are Divine Plows that prepare the ground, so that the seed of future virtues will be able to sprout. When someone suffers, he becomes a better person and more sensitive.

“The awakening of the consciousness does not occur mechanically, but comes through the impulses that come from suffering. The more difficulties a person encounters, the greater the possibilities are for personal growth. The great people had to endure great ordeals. This does not mean that these great people knew only suffering. They also had joys so great that they are not known to the ordinary people.” ~Biensa Douno

Suffering is not Punishment

The first lesson of suffering is that it isn’t a punishment. God doesn’t punish. The Universe doesn’t punish. It teaches.

When you stick your hand in a fire, it gets burned. That is not because the fire is punishing you. It is because you need to learn to respect the boundaries and restrictions of the physical world. The same is true with sticking a finger in acid or eating something that makes you sick. It isn’t a punishment. It is a lesson of suffering to teach you how the world functions.

Another Lesson of Suffering: Change

When everything is going well when we are happy and contented, we don’t want to change, we don’t want to grow. This is simply the way of the human mind. Why try to improve when you are enjoying where you are?

But we all do need to improve, to change. The world is constantly changing and we must be doing the same. Those who choose to stop growing and changing rarely, if ever, accomplish anything.

When something interrupts our joy and comfort with suffering, we want to change. Often, change must be triggered by suffering or sorrows of some sort. We all need to continue to grow, and the lesson of suffering reminds us to do that.

Empathy is also a Lesson of Suffering

Many of us who are developing our spiritual Selves are empathic in the sense that we can literally feel the pains and suffering of those around us. But even those who are not empathic in that way need to truly understand and empathize with those who suffer. That is another reason why some forms of suffering may afflict us. Empathy is a lesson of suffering for all, even those who are not empaths.

Profit By It

So Douno says that rather than trying to hide from suffering, we should learn to profit from it. That means that when we are suffering we need to ask what is the lesson that suffering is trying to teach us. It doesn’t mean that we should seek out suffering and punish ourselves in an effort to grow. Another lesson of suffering is that suffering, in and of itself, doesn’t make us grow. At least not in a spiritual way. What it does is trigger us to get moving and change the things that are preventing our growth. Or even better, it gets us to actively seek out spiritual growth and understanding. But we don’t necessarily need a Dark Night of the Soul to Awaken. That is a myth. A few individuals need that sort of an extreme lesson of suffering, but most of us do not, so don’t seek it. Small bits of suffering that gets us to move ahead for a while is enough. More suffering does not necessarily mean more or better growth.

Awakening Consciousness

First, we don’t need to do anything to awaken our consciousness on the material level. What Douno is talking about is, of course, spiritual consciousness, higher levels of consciousness. I find I have to disagree with him on what he says about it in the book quoted. Suffering does not in itself cause a spiritual awakening of consciousness. What it can do for some is trigger us to seek a spiritual awakening. When St. Francis was suffering from what we now call PTSD, it wasn’t the suffering that awakened him. He awakened while watching the sunrise from his bed. The PTSD triggered the lesson of suffering, but it was the Light of the Spiritual Sun that did the actual awakening. There is a lesson far more of us need to learn.

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changeling

Changeling Fantasies in a Modern World

“These days in our America, so many go about proclaiming ’empowerment,’ by which actually they mean ‘resentment,’ or ‘catering to resentment.’ To be empowered by eloquence and vision is what Emerson meant by self-reliance, and is the start of what I mean by ‘mere Gnosticism,’ where ‘mere’ takes its original meaning of ‘pure’ or ‘unmixed.’ To fall in love with great poetry when you are young is to be awakened to the self’s potential, in a way that has little to do, initially, with overt knowing. The self’s potential as power involves the self’s immortality, not as duration but as the awakening to knowledge of something in the self that cannot die,because it was never born. It is a curious sensation when a young person realizes that he or she is not altogether the child of that person’s natural parents. Freud reduces such a sensation to ‘the changeling fantasy,’ in which you imagine you are a fairy child, plucked away by adoptive parents who then masquerade as a natural mother and father. But is it only a fantasy to locate, in the self, a magical or occult element, older than any other component of of the self?” ~Harold Bloom

Empowerment

Empowerment is defined as sharing information, resources, and power with employees so they can do certain tasks better. I’m not sure if that is the same definition it had when Bloom wrote the quote above. In any case, I don’t see how he thinks that what most people mean by empowerment is actually resentment. However, he does have a point in that what it usually means is limited to material things. So when he says it is really more like what Emerson called “self-reliance,” he is saying that it is more correctly thought of as a spiritual thing rather than something given to us by other people. In other words, real empowerment comes from within ourselves, not from others. We may get advice from others, but it is only when we decide to accept that advice and act on it that we become empowered.

Loving Poetry

Mr. Bloom says that loving poetry when you are young is a kind of spiritual awakening. But which came first, the chicken or the egg? It may not be that loving poetry develops your spiritual self. Instead, it may be that you have a love of poetry because you already are spiritual. Or you might develop a love of poetry at the same time that you are developing your spiritual self. It is true, though, that the two often go together. And it isn’t limited to poetry. Spiritual people are attracted to all things of beauty and peace. Music, art, gardening, They are also attracted to things that deal with truth and justice rather than lies and misdirection. As Bloom says, they are “ empowered by eloquence and vision.”

Immortal Self

We do have an immortal self. That “Self” is not physical. As Jesus said, flesh cannot inherit the kingdom of God. The higher realms are those of spirit. Those spiritual realms are the only ones where immortality can exist. No matter how hard they try, medical research will never make the physical body immortal. When the planet itself is mortal, how can any being living on it be immortal?

Bloom adds that this immortal self cannot die because it was never born. Hose still clinging to the illusions of matter may have difficulty grasping that. They end up asking senseless questions on social media like, “Who gave birth to God?” or “How do you know if your soul is old or young?” No being gave birth to God because He was never born. He just is. Likewise, your soul was never born. It just is. It exists outside of time and space. Therefore, there are no old souls or young souls. Aging has nothing to do with souls.

Changeling Fantasy

If you think the changeling fantasy is dead, you don’t use social media very much. Or at least you don’t see what is posted on many spiritual groups. There you find a few who may claim to be children of fairies. More often, however, they claim other changeling concepts today. Some changelings believe they are not from earth, but come here from planet Asturias, or Perseid, or some other planet or star. Other changelings are star children from some unspecified star send to help the human race evolve. Others are simply called Indigo children, crystal children, or other new age names that have no connection to reality. Yes, there are special people, people who are destined for great spiritual development. But they are people who have humility, so you will rarely find them making egotistical claims of superiority.

As Bloom notes. These changing fantasies are just a means, on the part of such individuals who have usually had a partial awakening, a glimpse into the spiritual, to understand why they are different. But they are not from other planets or stars. A changeling is just as much an Earthling as anyone else. But they feel the awakening of their souls which are from heaven. Not a physical location at all, but a higher dimension of reality, a higher state of consciousness.

His doesn’t mean that we should make fun of those who have changeling fantasies. They are only trying to deal with something they don’t understand. One day they will all understand they are dealing with spiritual things and spiritual beings, and they are not aliens or Starseeds. Until then, just let them believe whatever comforts them.

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