hidden truth, sphinx

The Great Sphinx of Truth and Knowledge

“Confronting mankind there stands a sphinx—the vast unknown. However well a man may be informed concerning a specific subject, his furthermost outlook concerning that subject is bounded by an impenetrable infinity. And the ‘discovered,’ as I will show, has only transferred ignorance to other laces. Science has confined its labors to superficial descriptions, not the elucidation of the fundamental causes of phenomena. … She dare not attempt to explain the why even of the simplest things. … How does the maple tree secrete a sweet, wholesome sap, and deadly nightshade growing in the same soil and living on the same elements, a poison? …
“That word Why to man dominates the universe. It covers all phenomena, and thrusts inquiry back from every depth.” ~John Uni Lloyd

The Great Sphinx

When you talk about a sphinx, most people immediately see a great statue in Egypt. That statue, however, is a depiction of a sphinx, not the thing itself. The sphinx represents a mystery, the unknown, the great riddle of the universe, and beyond.

The Limits of Science

There is no doubt that the scientific community has found answers to many questions. They can tell us what chemical make some people have red hair, while others have brown or blond. They can tell us what chemicals make some peppers hot while others are not. They can tell us what makes the sun hot. They can tell us that ice expands when it freezes. They can tell us that metals liquify when heated enough. They can even tell us at what temperature each type of metal will melt. They are good at discovering the whats and wherefores of the universe, but not so good with the whys.

They can tell us that a certain chemical in some peppers makes them hot, but they can’t really say why some peppers have a lot of that chemical, and others don’t. They can’t say why some plants spread their seeds using the wind, while others rely on birds, insects, or animals to spread the seeds. They can’t tell us why plants exist at all.

The Seeker Asks Why

Whether they realize it or not, the seekers of the world are really trying to answer that question “Why?”. Telling them that copper makes red hair isn’t enough. They want to know why they have red hair. They want to know why they have hair at all. Most of all, they want to know the root causes of it all.

Science might be able to give those answers if it would go beyond the limitations of the material plane, but few scientists are willing to do that. When they do, they are often ridiculed by those who refuse to look over the fence, to look outside the cave of matter.

The Spiritual Teacher

Religion generally doesn’t do any better than science in this. Today’s churches are often just as materialistic as the business and scientific communities. They too look for answers in matter rather than in spirit. When they do venture beyond the realms of matter, it is often made up nonsense that pleases the congregation, but is not based on any spiritual truth. It has no actual answers for the Sphinx.

A real spiritual teacher, however, is both religious and scientific. He applies the rules of science and scientific study in exploring the realms beyond matter. Since matter ans spirit are very different, the study of spirit must be different, yet still scientific. You cannot put a spirit on a scale and weigh it to prove it exists. A spirit has no weight, but it is still real. A spirit has no beginning and no end, so cannot be measured. That doesn’t make it ay less real.

So if man really wished to answer the great riddle of the Sphinx, he needs to embrace spirituality as well as science, the non-material as well as the material. Maybe soon the scientists and the spiritual seekers will join together to find the real truth. But for now, we must learn different things from each discipline and put it together ourselves. We must each solve the riddle of the Sphinx.

Christ Sun spiritual oneness

Seek Divine Light as Well as Material Light

Disciple: But is it not for me to attain, if I can, both the Light of God, and the Light of the outward Nature too, and to make use of them both for the ordering of my life wisely and prudently?
Master: It is Right so to do. And it is indeed a treasure above all earthly treasures to be possessed of the Light of God and Nature operating in their spheres, and to have both the Eye of Time and Eternity at once open together, and yet not to interfere with each other.
Disciple: This is a great satisfaction to me to hear; having been very uneasy about it for some time. But how can this be without interfering with each other, there is the difficulty?
Master: … It will be necessary, my child, in the first place to wait for and attend the Supernatural and Divine Light, as this superior Light appointed to govern the day, rising in the true East, which is the center of Paradise, and the Great Light breaking forth as out of the darkness within thee …
Wherefore seek the Fountain of Light, waiting in the deep ground of thy soul for the rising there of the Sun of Righteousness, whereby the Light of Nature in thee, with the properties thereof, will be made to shine seven times brighter than ordinary.” ~Jakob Bohme

Some believe that in order to seek the Divine Light, the Light of God, the light of the Sun of Righteousness, one must divorce herself completely from the material world, material goods, and even the light of the spiritual sun. This is not true and is foolish to even attempt when one is not ready. Besides, it is virtually impossible to get the light of the spiritual sun without also getting light from the natural sun, the sun of matter. The highly developed spiritual people called the Essenes still ate physical food at least once a month and Jesus didn’t fast forever, just forty days. They knew that one could not completely give up the natural as long as one had a material body, but they avoided becoming attached to the physical.

It is a matter of emphasis. By placing the emphasis on spiritual development and on taking in that Divine Light, one does not have to be overly concerned that he is also exposed to the physical light and to the world of matter. The world of matter cannot be avoided as long as we have physical bodies, but we can keep it to a minimum and subordinate to the spiritual. Continue reading “Seek Divine Light as Well as Material Light”

proud man

Proud Man of Darkness

“He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him. Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken. The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also. If thou be for his profit, he will use thee: but if thou have nothing, he will forsake thee. If thou have any thing, he will live with thee: yea, he will make thee bare, and will not be sorry for it. If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou? And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee. Beware that thou be not deceived and brought down in thy jollity. If thou be invited of a mighty man, withdraw thyself, and so much the more will he invite thee. Press thou not upon him, lest thou be put back; stand not far off, lest thou be forgotten. Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets: But cruelly he will lay up thy words, and will not spare to do thee hurt, and to put thee in prison. Observe, and take good heed, for thou walkest in peril of thy overthrowing: when thou hearest these things, awake in thy sleep. Love the Lord all thy life, and call upon him for thy salvation. Every beast loveth his like, and every man loveth his neighbor. All flesh consorteth according to kind, and a man will cleave to his like. What fellowship hath the wolf with the lamb? so the sinner with the godly. What agreement is there between the hyena and a dog? and what peace between the rich and the poor? As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.” ~Ecclesiasticus

Pitch and a Proud Man

While touching pitch (tar) will make your hands black, I think we can assume that Ecclesiasticus is using it figuratively. He is saying those who play around with the things of darkness are almost certain to have some of it rub off on them. I think we can understand today that this would be like walking into a coronavirus ward with no gloves or face mask. It would be foolishly inviting the virus to harm us. And while there is some truth in the idea that believing you are protected because you are spiritual, pray a lot, or accept Jesus, actually does protect you to some degree, it rarely protects you enough. So walking into a place full of dark beings, demons, or simply evil men and women is not a wise thing to do. It isn’t wise even for the more advanced spiritual person, but especially for the beginner. Someday, the army of the awakened will be strong enough to do it collectively, but not individually.

A proud, greedy, or otherwise evil man is much like a demon or the forces of darkness. Perhaps not to the same degree, but still not good. So to think you can fix the world by going after that type to convert them first is foolhardy. Go for those who are beginning to awaken, not those who are as far from it as a human being can get. Continue reading “Proud Man of Darkness”


Philosophy, Physical and Spiritual

“The philosophy of psychic, spiritual, and mental relations with man’s physical functions is in almost inextricable confusion. Neither the old Aryan, nor the Egyptian psychology are now properly understood. Nor can they be assimilated without accepting the esoteric septenary, or, at any rate, the Vedantic quinquepartite division of the human inner principles. Failing which, it will be forever impossible to understand the metaphysical and purely psychic and even physiological relations between the Dhyan-Chohans, or Angels, on the one plane, and humanity on the other. No Eastern (Aryan) esoteric works are so far published, but we possess the Egyptian papyri which speak clearly.

“Occultists will demur to this statement, for it is based on the erroneous conception that Prana and Atma or Jivatma are one and the same thing. The author supports the argument by showing that with the ancient Hebrews, Greeks and even Latins, Ruach, Pneuma, and Spiritus – with the Jews undeniable, and with the Greeks and Romans very probably – meant Wind; the Greek word Anemos (wind) and the Latin Anima ‘Soul’ having a suspicious relation.” ~H. P. Blavatsky

Confusion in Spiritual Philosophy

There is little doubt that there is a great deal of confusion in spiritual and religious philosophy. There are a number of reasons for this. Perhaps the primary one is that languages designed to describe the physical are inadequate to explain the spiritual. As a result, the prophets and others who have spiritual visions can only give them an approximate description using the written or spoken word. Another is the tendency to interpret everything according to what you already know or believe. A good example of this is the way that members of certain Christian churches see the face of Jesus in any shape that vaguely resembles a bearded man. The interesting thing is that if you compare a number of these images, you will see that they don’t look very much alike, yet all are assumed by those people to be Jesus. The same thing happens in interpreting words and phrases that can have several meanings. Continue reading “Philosophy, Physical and Spiritual”


Elohim and the Creation of the Universe

“In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests.

“There are numerous arbitrary arrangements setting forth the mutual relationships of the planets, the colors, and the musical notes. The most satisfactory system is that based upon the law of the octave. The sense of hearing has a much wider scope than that of sight, for whereas the ear can register from nine to eleven octaves of sound the eye is restricted to the cognition of but seven fundamental color tones, or one tone short of the octave.” ~Manly P. Hall

Mysteries of the Elohim

The seven Creative Lords, Logi, or Elohim are aspects of the creative power of God. This is the true God, the God of spirit. The god of matter, the false god, is called the Demiurge. Do not be confused by Hall calling them the fabricators of the “inferior spheres”. They are inferior only to the highest sphere, the one usually called Heaven or Paradise. They created the lower spheres (or dimensions), but they are still spiritual, not material. They had nothing to do with the creation of the fallen world of matter.

Elohim Rainbow

Because the Elohim traditionally number seven, they are often associated with the seven colors of the rainbow or the spectrum of Light. But we need to remind ourselves that they are spiritual beings so they create with spiritual Light, not physical light. While I haven’t read any details on the different Elohim and what each one created, I think we can assume that the highest dimensions were created by the ones represented by the colors blue, indigo, and violet. The lowest dimensions of spirit were created by the ones who use red and orange energy to create. Continue reading “Elohim and the Creation of the Universe”


Archetype of Man: Ideal and Not Ideal

“We have to examine the question whether there exists an ideal archetype of individuals, in other words whether I and every other human human being go back to the Intellectual, every (living) thing having origin and principle there.

“If Socrates, Socrates’ soul, is external then the Authentic Socrates—to adapt the term—must be there; that is to say, the individual soul has an existence in the Supreme as well as in this world. If there is no such permanent endurance and what Socrates may with change of time become another soul and be Pythagoras or someone else—then the individual Socrates has not that existence in the divine.

“But if the soul of the individual contains the Reason-Principle of all that it transverses, once more all men have their (archetypic) existence there; and it is our doctrine that every soul contains all the Reason-Principle exist in the Cosmos: since then the Cosmos contains the Reason-Principles that exist in the Cosmos: since then the Cosmos contain the Reason-Principles not merely of man, but also of all living things, so must the soul. Its content of Reason-Principles, then, must be limitless, unless there be a periodical renovation bounding the boundless by the return of a former series.” ~Plotinus

Ideal Archetype

For most spiritual people and in most spiritual schools there is no question that there is indeed an ideal archetype Man (which include women). This archetype is what we were originally, that is, before the Great Fall. It is what we desire to be again. Becoming that archetype Man is possible if we are willing to work at it and develop ourselves. Michelangelo didn’t create David or any of his other great statues by just wishing and hoping for it. He formed the idea in his mind, then worked to make it reality. And he didn’t expect to get his projects done overnight. He knew it took time to get good results.

Intellect and Consciousness

One difficulty with trying to understand the philosophy of Plotinus is that he doesn’t distinguish between intellect and consciousness. As a result, he relates both mind and soul to intellect. In reality, intellect is purely a mind thing and the soul deals with consciousness, which is not the same. The intellect deals only with the physical world. It can speculate on things beyond the physical, but can’t really know them. The soul, on the other hand, connects to universal consciousness that exists in all dimensions, spiritual as well as physical. And the principle of everything living comes from consciousness. Only the physical body is a product of intellect. The realization of the ideal archetype means fully developing both intellect and consciousness, with the emphasis on consciousness. Continue reading “Archetype of Man: Ideal and Not Ideal”